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March 8, 2014 |
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Race relations between Indonesian Chinese and native Indonesians have always been problematic. Some commentators trace this to the Dutch era when colonial policy favoured ethnic Chinese and so established their economic dominance over the region. Indeed, some Peranakan Chinese helped strengthen Dutch rule in the early history of the Netherlands East Indies. The first Kapitein der Chinezen of Batavia, for example, organised a large-scale immigration of Chinese under his rule from the Sultanate of Banten to Batavia in the early seventeenth century. In doing so, he helped destabilise the former's economy and facilitated Dutch overtake of its territory. His successors as Kapiteins and Majoors of Batavia, and their equivalents in other centres of Dutch power, were given landed fiefdoms and the hereditary title "Sia" by the Netherlands East Indies government. These aristocratic Peranakan families controlled between them a great deal of the colony's wealth. And through the officership system they governed autonomously the Peranakan and Chinese communities of the Netherlands East Indies. In the late nineteenth century they became increasingly westernised and were very vocal supporters of the colonial system. Their hold over the economy, however, was systematically reduced by the Dutch in the 1920s. Following Queen Wilhelmina's speech to the Dutch Parliament that the people of the Netherlands "owe a moral debt" to Dutch subjects in the East Indies, the colonial government implemented its "social policy". In effect, the Dutch government bought the aristocratic families' landed estates. While some Sias managed to go into business and remained rich, many became powerless with the loss of their land. The vacuum, though, was very quickly filled in by Totok Chinese who, even today, remain the most powerful economic group in Indonesia. The Chinese Indonesians built their first schools in Surabaya in the 1920s -- one of the first non-Western schools in Java -- and by the 1960s many Chinese schools had been established in the major cities. The first Chinese newspapers were also printed during this era, and several Chinese political parties were established. These political parties range from those who saw themselves as part of the Indonesian nationalism movement, and those who felt that Chinese Indonesians are still Chinese citizens, a question that was left unresolved for many decades. In the 1960s government regulations restricted the Indonesian Chinese to urban centers, and many were forced to relocate. Moreover, political pressures in the 1970s and 1980s restricted the role of the Indonesian Chinese in politics, academics and the military. As a result, the Indonesian Chinese were restricted mostly to trade and manufacturing. In the 1970s, following the failed alleged Communist coup attempt in 1965, there was a strong sentiment against the Indonesian Chinese, who were accused of being Communist collaborators. Most Indonesian Chinese were and are not Muslim, further fomenting negative sentiments from the mostly Muslim native Indonesians. This is ironic in light of the fact that many of the earliest Muslim evangelists in Java (who were called the Wali Songo or the nine ambassadors) were of Chinese ancestry. Government policy mandated all Chinese language teaching be banned from school; Chinese names were outlawed and most Indonesian Chinese were made to adopt Indonesian names. The established Chinese schools were nationalized and their facilities were converted to public schools. Moreover, many Chinese Indonesians are assigned different identity cards which show their ethnicity, and have to show proof of having rejected Chinese citizenship, despite being a native-born Indonesian. Many believed these laws were targeted to drive Chinese out of the country because family names and genealogy are an important part of Chinese life. In 1998 during the fall of Suharto's 32-year presidency, Jakarta Riots of May 1998|numerous riots targeted the wealthy Chinese people in the country. Chinese homes were looted, burnt down; women were raped (the number of women who were raped is still unknown); men were killed. The events in 1998 were significant because unlike earlier actions taken against Indonesian Chinese, this incident aroused the interest and feelings of the ethnic Chinese in China and other countries. After the tragedy, some number of Chinese Indonesian have been migrating to another country, such as USA, Australia, Singapore, and especially Netherlands. Many believe that the domination of the economy, and segregated life in many places, brought jealousy which leads to attacks and rejections. Most Indonesian Chinese are not politically active and hence fail to set legislation to protect their own interests despite their economically affluence. The situation is different in Singapore where the overseas Chinese are both politically and economically active. Some compare the situation of overseas Chinese in Southeast Asia to the Jews in Europe before WWII. Despite the regulations and sentiments against the Indonesian Chinese, many have succeeded in particular fields of excellence, most notable in the sport of Badminton. It is easily one of the most popular sports in Indonesia, with List of indonesian athletes|Indonesian athletes dominating the sport from the 1970s to the 1990s. Many of the key players and coaches are Indonesian Chinese, such as Susi Susanti, Alan Budikusuma, Rudy Hartono, and Liem Swie King. However, the economic crisis and riots of 1998 have forced many of them to move out of the country. However the condition for the Indonesian Chinese has greatly improved, with new government regulations that allow the practice of Chinese cultures without prior limitations, and efforts to improve race relationships. The Chinese culture is starting to be embraced by even the popular media, widely covering Chinese New Year celebrations and even TV shows on Feng Shui. The formerly derogatory term referring to Chinese Indonesians -- Cina -- is slowly being replaced by the old term Tionghoa. A small number of Indonesian Chinese are now involved in Indonesian politics, one of whom (Kwik Kian Gie) was appointed minister in 1999. The reversal of key discriminating laws which were intended to force assimilation into the local culture means that the Indonesian Chinese are now in an era of re-discovery. Mandarin (linguistics)|Mandarin language lessons are widely available and are popular not only among the Indonesian Chineses. Several primary, secondary and high schools teach Mandarin as a foreign language option. Attending an extensive program in a language school in Beijing or other cities is also a popular option for many Indonesian Chinese who were barred from learning Chinese during their formative years. Several notable Indonesian Chinese:
See also: Jakarta Riots of May 1998, Demographics of Indonesia, Malaysian Chinese, Peranakan, Overseas Chinese Category:Overseas Chinese groups This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Indonesian Chinese".
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